《中国奇谭》第一集的结尾有很多讨论空间，实乃好事。但有人用“孙悟空绝对不会怎样怎样”，“那可是孙悟空啊”做理由，这让我一度怀疑《西游记》到底是不是四大名著之一。

孙悟空在取经路上一个重要动作就是打杀一洞小妖，刷锅烧灶做饭，走之前放火烧洞。比如青牛怪那集的结尾，“孙大圣才同天王等众打入洞里，把那百十个小妖尽皆打死”。

注意看，尽皆打死。

有身份的重回编制，没身份的全部打死，一直是西游主旋律。《小妖怪的夏天》英文名是Nobody啊，被打死的都是Nobody。

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原文出自《影像之书》官方press kit，此处刊载美版press kit中的译文。

Dear Jean-Luc,

Thank you for your invitation to see The Image Book (...)

You have recreated pictorial matter from various sources and formats. Deformed, re-colorized, enlarged by the grain, and re-framed.

Blocked all seduction of images, text also, stuttering, quavering, interrupted, covered up.

In the constant interruptions, being split between what is represented and the machine of the cinematograph, with its unspooling, its perforations, its decomposition.

Rediscovering discontinuity by digital means.

The beautiful and accurate definition of counterpoint gives a key.

Waves, flames, bombardments, armies, history and the world as a thundering spectacle à la Dovzhenko, or Vidor.

A great symphonic surge. But not to tell as story. Not longer truly ‘cinema’. As per the first reader of Moby Dick (according to Giono):

- This is not a book - No, said Melville.

This is not something to make you popular, in the face of digital, digital that shows all, and nothing behind. (I experienced this on Vigo’s films, and hope to have avoided it in the end).

That’s assuming that what you say is heard. That is what is astonishing in your film. “It is becoming necessary to draw attention,” in fact. But it hasn’t been shown like this; said, occasionally, with Victor Hugo’s “government of wild beasts.”

Marx invented remakes with his Louis-Napoleon. History repeats itself, but here, not as farce. Moral errors get confused with crimes of the States. There are criminals who exist only because of war. Humanity is destroying itself. For years now, war has been everywhere, more and more literally, in the sense of Goya or Joseph de Maistre’s (this is how we explain the presence of the latter). Habituation follows.

To say that The Image Book is an act of courage, that it is unprecedented, is a platitude. But this is the feeling that keeps coming back to me.

It is true, as the young people who write to you in Lundi matin say, that you are the only one who, etc... (They don't know how right they are, I’m curious for them to see this one).

You have always been “in” history, since you consider that that is what cinema should serve.

From Histoire(s) on, this was what it was always about, first and foremost, more than cinephilia telling its little stories (not bad!)

This time the matter itself, is history. In fact you’re not turning away from cinema, it’s simply no longer a dominant love. It is as useful as the printing type case from which Fuller’s illiterate typesetter finds the characters, at top speed.

And you, you keep the character, the hieroglyph of which Eisenstein dreamed. (He too, his three apparitions are magnificent: the owl, the hands on the bible and the Teutonic knight. He wanted to build his cathedral of the Arts, all by himself. His resistance was already that of hope, and his solitude too)

You find all the images in films, and shabby newsreels. It’s only justice. All the better if Ridley Scott serves to fill a printing type case. And to not have turned your back on cinema, the two long shots from Le plaisir suffice, where we see moving bodies, giving a definition of precisely that. Thought evolves through images and sound ("a thought / will come / to be continued"), as in a collage a friend had made using texts from the screen of Histoire(s). It is a bloc, and it is articulated like the five fingers... another one of these things I didn’t understand on paper.

Lastly, even if the re-uses of Histoires are what I am least curious about - one doesn’t change his handwriting - I very much like the idea of immortality through liquid films, from Vertigo to Ruby Gentry by way of The River. And the peaceful moments of a happy Arabia where I see something of Barnet’s joy: sunset, a boat on the glittering sea, the banal corners of the Maghreb playing for the whole of Arabia, the Arabia we have behind our eyes. Again, thank you.

Warm regards,Bernard Eisenschitz (Critic, Historian, Director)

press kit下载：https://4f399d350e4882ff73b9-0f00c87f9e216dcd5acfbe5f7dfb64d7.ssl.cf2.rackcdn.com/production/documents/Godard%20-%20Image%20Book%20Press%20Kit.pdf

结论：不要用你浮夸的演技去侮辱医生这个职业。我不知道全篇有几个专业名词，救个人半天不说病因，病人啥样没见这群人去看过，就说要动这动那，真的不知道演的啥！。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。

不要害怕失去记忆在你心中 有只属于你的宇宙请你一定要相信那你度过的所有时间都会留在里面在只属于你的宇宙在广阔无恨的某处也会有我你之前问过我最后想要记住的是什么我这是第二次回答了就是你我想要记住到最后的人最后想要忘记的人现在这个瞬间最想要见的人也都是你跟你在一起的所有时间我足够开心了真的很充实很幸福谢谢你还有谢谢你能记得我我爱你我好像是第一次说我爱你早知道就多跟你说了我很爱你

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内地往往拍不好青春电影，原因无他，内地少年人的青春里，枯燥焦虑，青春电影里的爱，晦涩，在内地人的校园记忆里罕见。

如果把盛夏未来定义为青春电影，那么这个预想不会让你的观影体验有多美妙，你总能从自己曾经的少年时代时挑出这部电影有多么的超出现实，多么的不合常理，会从片头担忧到片尾，男女主为什么不学习，中国学生骨血里流着的高考压力会让观众不自觉地开始坐立不安。

那么我们不得不从另一个角度来看这部看似简单的青春自赎之路。

青春电影常割裂人的幼体与成年体，而真实的青春期是混沌过渡期，幼体的脆弱——成年人的坚硬，陈正道在这部电影的野心不在拍少年少女那些不切现实的爱和理想，不在勇敢地接受，而是欢迎进入十八岁的成年世界，从逃避到接受成年人的规则，而感受到这一点，方能解答后面许多令人疑惑的剧情。

电影有两条线，女主陈辰和男主郑宇星，这两条线相对独立，其实没有互为补充，而是一前一后的平行线，由郑宇星带领，两人共同融入成人世界。

女主这条线相对简单，单就剧情而言没有太多可言说的地方，但子枫妹妹的表演，确实给了我非常美好的体验，一只娇小聪慧的小黄雀，天真漂亮，有着人类幼体一切讨人喜欢的东西，被庇护得极好的女孩子，精神体亦是幼稚任性的，你很难不喜欢她。

之前说盛夏未来是台湾青春电影在内地审查制度下的妥协和不完全妥协，如果它是部湾湾电影，电影本身会更大胆，观景体验会更舒服流畅，但它是部内地电影的时候，那么捞水面下的东西变更有趣了。

如果说陈辰是水面上的青春明丽，友好地过渡到成年期，那么郑宇星则是水面下的暗流，黑暗漩涡里艰难成长为成年体。

郑宇星很孤独，这种孤独是幼体过早踏入成年世界的孤独，俗套的理解是缺爱的小孩儿寻找爱，靠近人类，而深层的理解则是，幼体对成年体的崇拜，与被抛弃。

有个纠结郑宇星的点是他的性向，一是陈正道的习惯，二是电影里或多或少有相关的蛛丝马迹，字幕里的她不能说明什么，读作他倒更好解释剧情。与其将之解读恋母，读作她想作他，倒更适合解读为郑宇星与他父亲的关系，与人讨论MING的含义，因为陈正道说MING是个符号，但刚从电影院里走出来的我，一时间想不到它代表什么，只有将MING理解为他，才能解释郑宇星父亲对他的态度，才能解释接吻后他说如果我也有喜欢你就好了，而细想，MING年龄大，事业有成，带郑宇星进入电音世界，对郑宇星的冷漠，与郑宇星父亲对他的态度几乎完全重合，而片尾的失聪呕吐，也恰好体现了幼体进入成年体后出现的失重不适应。

其实更能体现从幼进入成年的，是两次电音节，刚成年的陈辰进入舞池后，见到的性感舞者，拥吻的情侣，放浪形骸的成年人，隐晦的性过后的成人感太强烈了，而这两次都由郑宇星带领陈辰进入，如果这片不放在内地背景，床戏都有可能。

片尾的陈辰如一只轻盈蝴蝶，良好的适应了新的家庭，接受新世界的规则，她仰望着她的领路者，巨幅下绚丽的郑宇星，接受不爱，接受爱，都不能否认爱本身的存在。

盛夏未来是破蛹之途，幼体受到的庇佑被剥开，痛苦方能成年。

致我这部剧中最爱的cpRULES刷完全剧，真的很喜欢朱尔斯和鲁这对。她们之间的感情可以说是全剧中最特别的。朱尔斯和鲁之间有过不少亲密的行为，经常抱在一起睡觉，会亲吻，会彼此告白。她们之间的爱纯粹无邪，大概也是目前剧里唯一没有做过的一对cp，这也说明了她们之间关系的特殊性。就如玛迪所说，亲吻更加糟糕，因为它比做爱更加亲密。THE FIRST

鲁第一次吻朱尔斯。当时两人因为网友的事闹了小矛盾，鲁主动去朱尔斯家求和好。在鲁声泪俱下的“控诉”中，两人抱在了一起重归于好。她们额头碰在一起，朱尔斯对鲁说： “我厌弃世人，唯独喜欢你。”

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边写边看（因为每一集都想讨论hhh）

没打开特长生之前没想过这么好看（可能预期值低 反而眼前一亮！）反正个人而言 是被吸引到了 每个人演的都好好！刚开始我只是是对超能力感兴趣的往下看了 但是 到后面 发现是一人一集一个故事

ep2从ohm开始（虽然这个名字对现在的我来说有点跳戏哈哈哈）其实都是从自己的能力真正认清楚自己 无论是如何掌控自己的能力 还是直面自己容易逃避有些唯唯诺诺的内心 这段话真的很好 其实有些东西不是丢了 是它从自己心里消失了（想到“死亡不可怕，可怕的是被遗忘”）

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纯粹的垃圾片，这几张假明星脸，还有这个傻逼编剧，简直就是吃饱了撑的浪费人民币，也不知道哪儿找来这么个冤大头制片人，可把自己娱乐够呛，看完连特么食欲都没有了。恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了，恶心死我了