一部狗血到极致的抗日剧！非常怀疑是不是为了过审才加的抗日元素！要是不我爸霸占电视没法换台，这烂剧早再见了

如果是为了拍出抗日剧，为了反应抗日时期小人物的悲欢离合，怎么能拍得这么离谱！

女一圣母白莲花，女二作天作地作精，开始还很气圣母女一怎么能这么圣母，女二作成那样都能原谅！后面只想说你们俩还是互相作对互相伤害吧，要不然你们联合起来就是大写的成事不足 败事有余！

这么的一部剧到底传播了什么样的价值观？对你差的人怎么作践你都要原谅他、对你好的人要用道德模范的标准来要求他，这样的双标怪？还是为了爱情什么都不顾、没有自尊、没有底线，出什么问题都到别人身上找原因，这样的道德怪？

剧情非常不合理，里面有个情节，男一刺杀失败后转移被日军小树林追杀，他一个老师居然爆种从日本兵手里抢刀，手刃两个日本鬼子，其中一个日本兵还开枪了，也没人往这边来查看……这样离谱的情节不胜枚举！

抗日剧真的不能什么都往里塞，不能粗制滥造，不能成为狗血剧的遮羞布！

1.前几期和他基本一点关系都没有，他却好像是姜浩然，王夫人，吸血魔人的老大一样

2.真的是以为就总部4个侍女和几个黑衣人可以打倒李治几十万大军（人家放几支箭你们一分钟就全军覆没了好吧）

3.最后梦瑶吐血煽情时他还在一旁看着，好像很尊重对手（很给面子）非得等人家情话说完再打

4.另一个就是他死前说你们都走不了，我还以为他要自爆同归于尽呢，结果只是装逼而已

5.最无聊的还是他在地宫修了个这么大的鹰雕像，还整天嗷嗷学鹰叫，你养只鹰??不行吗？还专门给自己做了个面具和戒指，神叨道道的，时不时摸一下，弄得自己很高深的样子.

6.最后造反没成功，还是王佑仁自己坚持不住造反（不过人家左使造反还有好多军队了，你自己想造反能不能囤一点军队啊。搞到最后还得李治主动带兵来地宫找你打架，人家李治也很忙的！

总之，他就是个精神分裂，还自以为很了不起了呢，建议狄仁杰别杀他，带去长安看看太医说不定就不想造反了。

【教官x若兰|李连杰x叶芳华】！！！！！！他俩太好嗑了！！！！！他俩都曾是黑暗势力中的棋子，再相逢时，两人之间说不清道不明的情愫暗涌，“教官”，她这样唤他，他回过头来，犹如故人归，那白鸽从手中逃脱，眼神里已没有往日的狠绝，一如春水般的温和，明明只是普通的两个字，也仅仅是拥抱而已，却显得既危险又暧昧，带着些不可说的禁忌意味。。。电影里关于他俩的片段并不多，回忆也是寥寥几笔，一闪而过，他曾是她的老师，教授她取人性命的技巧，无心无情，也曾舍命相救，也只有与他在一起时，才能瞧见她带着真心的笑意，再次相见大概已是多年以后吧，他想做个好人，早已厌烦往日打打杀杀的生活，她慵慵懒懒的泄下一头黑发，“我们都回不去的”，她被挟进车里，看着一群手下给他的教训，不动声色，嘴角微微上扬，狠绝的笑意，致命又蛊惑，或许是期待着以前的老师能够“回来”？事实证明，他把她教的很好，出手狠绝，干净利落，她赢了，伸出手，幽幽淡淡，“跟我回去吧，教官”，自然是不可能的答案，一切即将尘埃落定时，看着崔西紧紧拉着他，她却突然想起了从前，曾几何时，他们也是这样，可明明是她先，扣动扳机的手渐渐松开，终归他是她的老师，她输的心甘情愿，只是不知道最后的那一刻，若兰有没有听见他唤的那一句“若兰”呢？唉??

写在前面：这是我本科通识课堂上用英文写的一篇影评。因为我并没有受过电影学或者性别研究相关的写作训练，难免有些词用得不够恰当。原文里也许还有语法错误或者表达不当的地方，也请谅解。

Although based on an ungendered perspective, the 1987 film Human, Woman, Demon by Huang Shuqin depicts the development of a woman's selfhood that can be interpreted through her "desire for and denial of the female identity" (172; 219). The protagonist, Qiuyun, has fully devoted herself to her theatrical career as the male lead to get away with the traumatizing experiences from childhood, which contributed to her adolescent disorientation in gender identity and career goals. Being a respected mid-aged woman, her mind is continually being torn apart by the binary gender roles that socio-ideologically enforced on her, as she maintains as a masqueraded model of manliness/masculinity on stage and a wife-mother figure in unfulfilling family life (219). The film's ending embodies her reconciliation with her inner struggles as she finds peace and her female subjectivity in communion with her ghost persona on stage.

In a seamless, panning transition of the camera, the scene edited before Qiuyun's final reconciliation with the opera ghost depicts the very beginning of her life through the narrative of an elderly midwife. The midwife recalls the day of Qiuyun's birth (94:27-94:35) and how she turned out to be a girl to her father's surprise, as he had presumed her to be a boy until the midwife examined her body, "When I took a look at you, I didn't see the manhood. You are really a girl! /等我一看啊，少了那个玩意儿…是个小姑娘家!（笑）." In addition to her conversation with her father after the village banquet, I think that Qiuyun's reunion with the midwife foreshadows the emancipation of her repressed female identity. Appearing as a new character in the next-to-last scene, my understanding is that the midwife serves symbolic purposes as an incarnation of the proper womanhood and Qiuyun's guide out of the identity dilemma.

Based on the few lines, it is not difficult to observe that the midwife is an attentive, keen person and the only female character that has ever shown benignancy to Qiuyun throughout the film. Even that colleague who babysits her younger child is indifferent to her complaints about her husband (74:01), not to mention the town girls who left her helpless in public ostracism (40:43) and the other students in the opera troupe. The midwife is also an antithesis to Qiuyun's mother, for the former welcomes her female body into the world, while the latter makes her deny the female identity. According to Cui, the screen space can be seen as "a psychological world suggesting the characters' potential thoughts and feelings" (236). The amber color palette in this scene creates a heart-warming atmosphere, making the midwife a maternal figure, moreover, a model of morality that the heroine never had.

Not only does their brief reencounter (93:27-94:35) recognize her female identity as inevitable and naturally given, it also amends the pains the protagonist has endured for the pursuit of the female identity. Caught up in the gossip of a sexual scandal with teacher Zhang, one of the male figures that evoke her desire to secure a female identity, the young Qiuyun is voiceless and frantically spreads her face with a hideous masquerade of red and black paints (70:15). She has smeared down the colors with both hands and caressed her cheeks before she has the meltdown (69:56-70:12). It is then she realizes that she has no one to seek guardian from. In the post banquet scene, which supposedly happens many years after the scandal, another pair of hands fondles along her cheeks. The midwife touches Qiuyun as gentle as possible when she expresses her joy in finding out Qiuyun's female identity (94:35). Both scenes have the visual of the heroine centered within the frame in a close-up shot and the same motion of hands. They are filmed with low-key lighting in dark background in the same camera angle as well. Qiuyun, in both timelines, is the subject of the screen space and her psychological world. Apart from the costume and make-up, the two scenes are parallel to each other yet convey distinctive messages based on each scene's mood. The teenager Qiuyun is under anxiety and imbalanced by her choice of gender, and she goes into self-destruction as the hands fall and carry her cheeks; The mid-aged Qiuyun is happy to see her old acquaintance, and then she reveals a genuine grin—a sign of self-salvation.

【详细】

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